Sunday, February 14, 2010

Me, I'm a Mormon

For the past four years I've slowly been making my way back to the Church of Jesus Christ of Latter Day Saints. That is to say, the Mormons. Why I left in the first place is a long story, perhaps one for another day. This is a story of faith.

I hadn't set foot in a church house for several years when we moved to Columbus, GA and I found myself in a foreign land without a friend.

Just after we arrived I announced, "I'm going to church."

When Nate asked why, I told him simply, "Because I need a friend and I know someone there will be nice to me."


The people of the Bradley Park Branch did not disappoint. My first week there I was greeted by a gaggle of friendly Southern folk--warm hellos and an invitation to lunch from Amelia Hoggan (Frankie's namesake) dispelled all worries I'd had of being far from home.

So as not to mislead I was quick to inform those I met that I was "in-active" (our church's term for members that do not attend meetings regularly, makes sense right?) and not interested in doctrinal discussion or the bearing of my testimony. After all, honesty is the best policy.

"I only need a friend" I said. They rose to the challenge. Certainly they were being used, but as they'd been fore-warned I did not lose sleep over it.


Because they were kind, I kept showing up. I guess that's the way most friendships work, but it seems particularly key in the telling of my story, because while I attended meetings week after week I began to realize that many of the talks (our equivalent to sermons) left a lasting impression on my mind. Particularly those given on the subject of eternal families.

I love my family. More than anything. Mormons believe that families can be together forever. Isn't that great? I'd desperately like to keep mine. I decided that if all it took to get to "forever" was some good clean-living and a pair of magic underwear*, you could sign me up. A life without coffee is a small price to pay for eternal exaltation with your hubby by your side.

As eager as I was to jump on that glory wagon, a few nagging questions, held me back again and again. Many were answered quickly and reasonably--even those pertaining to polygamy and priesthood authority, but the question of why we (as a church) don't support same-sex marriage was not such a one.

"The Family: A Proclamation to the World" was first introduced to the members of the church by President Gordon B Hinckley in 1995. Since then, it has served as our creed. In clear concise language the proclamation spells out exactly what it is we believe about Eternal families. Members are encouraged to to "hold fast to this great proclamation, to make it a banner... and to commit ourselves to live by its precepts."

The proclamation states:
"Husband and wife have a solemn responsibility to love and care for each other and for their children. “Children are an heritage of the Lord” (Psalm 127:3). Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, and to teach them to love and serve one another, observe the commandments of God, and be law-abiding citizens wherever they live. Husbands and wives—mothers and fathers—will be held accountable before God for the discharge of these obligations."
Do I agree? Yes, I do.

"All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny. Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose."

Right? Of course right.

"The family is ordained of God. Marriage between man and woman is essential to His eternal plan. Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity. Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. Successful marriages and families are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, compassion, work, and wholesome recreational activities. By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children. In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners. Disability, death, or other circumstances may necessitate individual adaptation. Extended families should lend support when needed."
Fidelity? Check.

Providing fathers? Check.

Nurturing mothers? Check.

But "Marriage between man and woman"...only? This is where things get a little if-fy for me.

Christ told us to love everyone. It's pretty cut and dried, and definitely all-inclusive, which is why I've had a hard time wrapping my head around the idea of any exclusive clauses. We love you, but...no.

Growing up, I lived next door to a girl named Sarah**. She was anything but pretty and struggled in school because of severe learning disabilities. About a year after Nate and I were married, Sarah was engaged to a really nice guy. He committed suicide the day before their wedding.

Last summer, I called my dad in tears, demanding that he drop everything and explain to me how God could make someone gay (yes, I believe you can be born gay) and then refuse to let them be a part of His true church. (Says me.) My dad gave some standard Sunday School answer about how we don't know everything God intends for us to experience in this life, and how some people suffer trials that others don't.

He accused me of judging God.

"Because it's not fair." I wailed.

And my dad, my patient intelligent dad, replied. "You tell me how it's fair that you get to be six feet tall and beautiful with a man who loves you, and Sarah gets to be dumb and ugly her whole life."

You know dads, they don't mince words.

It has taken me a year, a whole year, to admit that my dad was absolutely right.

I don't know what's going on inside our Heavenly Father's head. I hate the idea that love might not be just love, and that all love is not created equal. Life's not fair and I don't know why.

When I left the church I decided that if I didn't believe the church was true, there probably wasn't a God either. After Jensie was born though, as I laid her down into her crib for the night I would often think to myself Watch over her. Keep her safe while I sleep.

I began to wonder Who am I talking to? I realized then that even if I didn't really know there was a God, I hoped more than anything that He was out there somewhere.

Several times, often through music and during sweet still moments with my beautiful children, I've felt impressed that there really is a God, who loves me and is indeed watching over my sweet babes as I've asked.

And so, as I type this, I put the last of my fears and questions behind me. I trust that God knows the things which I can't yet hope to understand. I apologize for my hypocrisies and shortcomings, but I can no more apologize for my faith, than I can deny it.

I'm back. And I believe.

*Magic Underwear- to my knowledge, not actually magic.
**I changed her name. You know why.

20 comments:

  1. Congratulations on finding a wonderful and happy place in the church. I think that currently the church is operating on a lack of divine information with regards to the whole gay marriage issue. Obviously that's just my opinion, but I think that someday God will reveal additional information (and it won't involve magical changes or the brutal separation of gay families).

    For what it's worth, the proclamation says, "Marriage between a man and a woman is ordained of God." It says nothing about marriage between a man and more than one woman, about marriage between two men, or about marriage between two women. That only part is just something that most people assume. There's also the whole individual circumstances may require adaptation line.

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  2. I've spent much time off the straight n' narrow, but things just never flow as smoothly when I indulge my questioning spirit with nonsensical thoughts and I don't rely on my feelings of faith. I am sincerely happy to welcome you back. Thank you for sharing something so very personal as the growth of your testimony.

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  3. An article titled, "Love and Law" by Dallin H. Oaks, helped me understand this how issues like this are supposed to be worked out. (I tried to post the link for it, but it didn't work. You can look it up on lds.org) All that I know is that the Atonement is a powerful tool and it can change and heal people. I have seen it work in others and I have felt it work in myself.

    Thank you for sharing your testimony. You are someone that people easily relate to, because you are so real. Unfortunately, I don't think we encounter realness and boldness like yours nearly enough. It's refreshing!

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  4. As I'm preparing for my own babes, I'm making the same trek back that you have. It's amazing what motherhood can do, no?

    Side note about gay marriage: The proclamation says "marriage between man and woman is essential to His eternal plan," not "no gay marriage." Men and women together are essential because that's how we reproduce, that's how the human race continues. It's not saying there can't be other relationships as well, only that with out the union of a man and woman, His eternal plan could not be carried out.

    Love you.

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  5. Thank you for sharing your testimony it really touched me. I too have wondered the SAME thing about gay marriage, many times. I feel the same. It is up to god i think reading this helped me clarify things a little better

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  6. Love you Erin.

    I hope you continue to find peace and happiness.

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  7. love it! just as much as i love my morning coffee. hehehe ;)

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  8. Please say more (and you can do this privately if you'd like) but I'm a tad confused by your post.
    First, this is NOT hate mail. 2nd, I will support you to the best of my ability which, as you know, has at times been lacking (less so these days, I hope--except for that damn move!). 3rd--I have a question--Are you saying that you're one of those remarkable Mormons who will continue the fight for the right of gays to marry?

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  9. I believe whole heartedly in your finding your own path. However, when you write of someone's love as a "trial," restrict expressions of love to those that look like your own and see unions as modes of (re)production, I'm afraid I hear a great deal of exclusion and "if only you would . . ." that don't resonate with the messages of the love Jesus spoke of. We're all finding our path. Peace.

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  10. Hi Erin,
    I clicked over to your blog from Ashley's. I don't know if you remember me from highschool? (My maiden name is Garlick) Anyway, I just want to say I love this post. I've struggled with the exact same thoughts about gay marriage. I also believe people are born gay, and I can't think of a harder trial to be set before someone. When Prop 8 became an issue, it definitely shook my testimony.
    I think this post is incredibly brave. I think it's brave to return to a religion you left behind at one point.
    I hope you don't mind if I read your blog from now on:)

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  11. @Muffy- I do hope you come back for a response, because I think you are exactly right. Perhaps I wasn't able to articulate my thoughts as clearly as I'd hoped, but I do agree that so much of our religious rhetoric is completely exclusive and contrary to the ideas of Christ's teachings. If Jesus said "Love everyone" why can't everyone belong? This idea is what has kept me sitting on the fence for so long. I've yet to find a perfect organization, or perfect person for that matter though, and I've decided that since I'd like to be part of a church, this is the one I'm best suited for--imperfect though it may be. Categorizing someone's love as a "trial" is a broad generalization, and certainly doesn't apply to all homosexual people. It may help to know though, that several of my friends are gay and lesbian, as is my mother, and that they do indeed characterize having to reconcile their faith in LDS doctrines with their homosexuality as very challenging. I had those friends in mind when I wrote this post.

    @Lisa- (the afore mentioned lesbian and mother of moi) I think those opposed to gay marriage are operating under the assumption that homosexual relationships are sinful. God, however, allows us the right to sin. The idea of choice, or free-agency, is what our entire religion is founded upon. It’s why Jesus Christ, not the oh-so-charismatic “Son of the Morning” Lucifer, was chosen to be our Savior. Lucifer wanted to ensure that we would make it to heaven by never having the opportunity to choose right from wrong. God, however, insisted that we must be able to make our own decisions in this life. I think it’s ok that the church, as an organization, has taken a stance that opposes gay marriage. In fact, I think every person is entitled to their own opinion on the subject one way or the other. I would never suggest change within the church itself, but will absolutely continue to advocate the right to gay marriage from a civil point of view. It’s important that there be a clear separation of church and state here. It’s ok to be opposed to gay marriage, but the minute you pass a law banning it, like Prop 8 for example, you take away everyone else’s right to choose.

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  12. so you agree; it's the church that is the trial, not the love.

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  13. Erin - what a beautiful post - thanks for your testimony. You're awesome.

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  15. "God, however, allows us the right to sin" --- I think that's incredibly profound. A lot of people think of God as the one who punishes and rewards us. I think He's more like the one who tells us what He thinks will make us the most happy, then wants (and expects) us to choose for ourselves. (last comment removed for spelling purposes . . .)

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  16. I'm trying to go back to church. But I've never had a testimony. I'm glad it came together for you. What a great story.

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